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Si se le preguntara a la santero lo que pasa , él le diría que el santo ha desplazado el alma del adorador y ocupado su cuerpo, para poder comunicarse con los hombres en la tierra. El santo, que le diría, es de espíritu y el espacio y carece de los atributos fileísicos de un ser humano …

Como sucede con los ritmos que se tocan con los tambores, cada orisha tiene su propia danza, la danza de Yemayá emula el movimiento de las olas, la de Oggún el corte con el machete, la de Oshún representa la forma en que ella se acicala frente al espejo de mano, etc.

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Todas las ceremonias y rituales en la santería deben contar primero con la aprobación de Elegua antes de avanzar.

En una antigua y acogedora casa, en el Paseo Peatonal Mompox, se conserva y transmite de lunes a sábado la esencia tradicional de Cuba, haciéndole homenaje a la Salsa, el Son y el Cha Cha Chá con música en vivo a cargo de Armando Quintana y alrededor de 8 músicos más que ponen a bailar y a gozar.

The faces of your worshipers seem remodeled by the esoteric summons to possession. The gong of the atabales Appears louder. The odor in the jungle invades the area of worship. The chant grows louder over the Lucumí tongue:

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If you were being to question the santero what happening, he would tell you which the saint has displaced the soul of the worshipper and occupied his overall body, in order to communicate with men below in the world. The saint, he would show you, is of spirit and Room and lacks the Actual physical characteristics of a human…

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The faces of the worshipers appear to be reworked from the esoteric summons to possession. The gong in the atabales Seems louder. The odor in the jungle invades the area of worship. The chant grows louder over the Lucumí tongue:

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